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Transylvania 2 Ducat Gold Coin 1765 Empress Maria Theresa

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Transylvania 2 Ducat Gold Coin Empress Maria TheresaTransylvania 2 Ducat Gold Coin

Transylvania 2 Ducat Gold Coin 1765 Empress Maria Theresa

Obverse: outer pearl circle, Diademed bust of Empress Maria Theresa facing left and legend: M · THERESIA · D:G · R · IMP · GE · HU · BO · REG ·

Reverse: outer pearl circle, inside the double headed eagle holding the Crowned arms of Transylvania on its chest, value 2 and legend: TRAN · COTYR · 1765 · AR · AU · DUX · BU · ME · P

Composition: Gold.
Fineness: 0.986.
Weight: 7.0000 g.
AGW: 0.2219 oz.
Karlsburg Mint in Transylvania.

The legend starts on the obverse and ends on the reverse: M · THERESIA · D:G · R · IMP · GE · HU · BO · REG · TRAN · COTYR · 1765 · AR · AU · DUX · BU · ME · P , standing for

M[ARIA] THERESIA D[EI] G[RATIA] R[OMANORUM] IMP[ERATRIX] HU[NGARIAE] BO[HEMIAE] REG[INA]  TRAN[SYLVANIAE] CO[MES] TYR[OLIS] AR[CHIDUX] AU[STRIAE] DUX BU[RGVNDIAE] [ET] ME[DIOLANUM] P[RINCEPS]

and meaning Maria Theresa, by the grace of God empress of the Romans, queen of Hungary and Bohemia, archduchess of Austria, duchess of Burgundy and Milan, princess of Transylvania and countess of Tirol.
Medieval Transylvanian mintage knows a few main evolutionary periods: the period of the Hungarian kingdom that struck coin inside the Carpathian space (close to the gold mines, to say so), autonomous principality period (under Turkish suzerainity), Habsburg period up to Maria Theresa during which properly called Transylvanian coins kept on being struck (bearing the face of either the emperor or the empress, but also the coat of arms of the principality) and the last one that reminds of Transylvania only through mint ensigns on regular imperial coins.
The life of the autonomous Transylvanian principality under Habsburgs lasted from 1691 to 1867, when Austro-Hungarian dualism brought it to an end. The principality enjoyed a separate statute (endorsed by the Leopoldian Diploma), being direct subject of the emperor. Through the Carlowitz peace (1699) and the one of Passarowitz (1718) the Porte was compelled to acknowledge Austrian domination in Transylvania.




Austrian Gold Coins 1 Ducat 1855 Emperor Franz Joseph I

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Austrian Gold Coins Ducat Emperor Franz JosephAustrian Gold Coins Ducat

Austrian Gold Coins 1 Ducat 1855 Emperor Franz Joseph I

Obverse: Laureate head of Emperor Franz Joseph I, ruler of the Habsberg Empire right. Surrounding his portrait is the Latin inscription “FRANC ∙ IOS ∙ I ∙ D ∙ G ∙ AVSTRIAE IMPERATOR ∙” translating as "Franz Joseph I by the Grace of God Emperor of Austria".

Reverse: Crowned Imperial double eagle - Imperial Coat of Arms of the Empire of Austria, used from 1815 to 1866, framed with the inscription “GAL ∙ LOD ∙ ILL ∙ REX ∙ A ∙ A ∙ 1855 HVNG ∙ BOH ∙ LOMB ∙ ET VEN ∙” (King of Galicia, Lodomeria, Illyria, Hungary, Lombardy and Venice).

Composition: Gold.
Fineness: 0.986.
Weight: 3.4909 g.
AGW: 0.1107 oz.



Emperor Franz Joseph I
Franz Joseph, also called Francis Joseph (born August 18, 1830, Schloss Schönbrunn, near Vienna, Austria — died November 21, 1916, Schloss Schönbrunn), emperor of Austria (1848–1916) and king of Hungary (1867–1916), who divided his empire into the Dual Monarchy, in which Austria and Hungary coexisted as equal partners. In 1879 he formed an alliance with Prussian-led Germany, and in 1914 his ultimatum to Serbia led Austria and Germany into World War I.

Austrian Ducat Gold Coin
The word ducat is from Medieval Latin ducatus meaning “relating to a duke (or dukedom)”, and initially meant “duke’s coin” or a “duchy’s coin”. These historical gold coins were used in trade throughout Europe from medieval times to the late 20th century.
  The first gold ducats were produced in the year 1140 and the inscriptions and pictures changed considerably through the Middle Ages. One of the most common versions seen today is the Austrian 1 Ducat Gold Coin.
  The front of the Austrian 1 Ducat Gold Coin which features the likeness of Franz Joseph I who was born in 1848, and died in 1916. The reverse depicts the House of Habsburg’s coat of arms. The Habsburgs occupied the Holy Roman Empire throne from 1438 – 1740. They produced kings of Bohemia, England, Germany, Hungary, Croatia, Ireland, Portugal, Spain Dutch and Italian countries.
  The double-headed eagle or Imperial Eagle was a symbol of the Holy Roman Empire. Above the Imperial Eagle is the Imperial Crown worn by Holy Roman Emperors from the House of Habsburg becoming the crown of Austria after the dissolution of the Holy Roman Empire. The Imperial Eagle holds the Imperial Regalia or the crown jewels. The Imperial Eagle holds the Imperial Sword, which was used during coronations and holds the Imperial Orb, a symbol of divine right.
  Today’s modern Austrian 1 Ducat Gold Coin follows in the steps of the Austrian 100 Corona because those dated 1915 are re-struck. A re-strike is an official reissuing of a coin which is no longer in production. The Austrian 1 Ducat is made of gold which is 0.987 pure (high purity) and its melt weight in gold is 0.1122 troy.
  So this virtually pure gold coin contains a little over 1/10 of an ounce of pure gold. It is about 0.777 or slightly more than ¾ of an inch in diameter so it makes a statement. To attain this size/purity ratio the Mint makes the Austrian 1 Ducat Gold Coin thin (about 0.0314 inches) and in so doing produces one of the great pure bullion products today.
  These beauties are large for their weight and the coin’s purity is instantly recognizable as real gold. The Austrian 1 Ducat Gold Coin offers other advantages:
1 - it is minted by a sovereign government so production, purity and weight are guaranteed allowing precious metal dealers worldwide to post daily buy and sell prices.
2 - The Austrian 1 Ducat Gold Coin enjoys a worldwide audience because premiums are low and it is a recognizable bullion coin having been traded for decades. Its smaller size also makes this pure coin a excellent barter choice.
3 - The re-strike Austrian 1 Ducat Gold Coin also offers a possible government foil. Because of its date (1915) this coin was a popular way of getting around the US prohibition on gold ownership prior to 1975 in the United States. For this reason some believe that if gold were confiscated in America the Austrian 1 Ducat Gold Coin might be exempt because of its dating. Whether you buy the argument or not it is nonetheless a reason for this coin’s continued popularity.
4 - There is no reporting requirement (Federal Form 1099B) when buying or selling the Austrian 1 Ducat Gold Coin and it fluctuates directly with the daily gold market.

Austrian Gold Coins 8 Florins 20 Francs 1887 Emperor Franz Joseph I

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Austrian Gold Coins 8 Florins 20 Francs, Emperor Franz Joseph IAustrian Gold Coins 8 Florins 20 Francs

Austrian Gold Coins 8 Florins 20 Francs 1887 Emperor Franz Joseph I

In addition to its historical value the Austrian 8 Florin / 20 Francs gold coin is of interest for carrying dual denomination. Bearing mintage dates between 1870 and 1892, each .900 pure coin has an actual gold content of .1867 oz.
  The dual denomination was created so the coin could be circulated domestically as 8 Florins and also recognized for pan-European trade worth 20 Francs. In certain ways the Austrian 8 Florin/20 Francs gold coin is the precursor to the present-day Euro.

The obverse bears the right side profile of Emperor Franz Joseph I, ruler of the Habsberg Empire, wearing a laurel wreath crown and heavy whiskers. Surrounding his portrait is the Latin inscription “FRANCISCVS IOSEPHVS I D G EMPERATOR ET REX” translating as "Franz Joseph by the Grace of God, Emperor and King".

The reverse shows the Austro-Hungarian imperial coat of arms framed with the inscription “IMPERIUM AUSTRIACUM” (Empire of Austria). The tail of the coat of arms separates the dual denominationa of 8 Fl. and 20 Fr., with the date appearing at the bottom. The coin's edge is lettered with Franz Joseph I's personal motto “VIRIBUS UNITIS” (With United Forces).

Years: 1870-1892.
Value: 8 Florins / 20 Francs (8).
Composition: Gold.
Fineness: 0.9000.
Weight: 6.4516 g.
AGW: 0.1867 oz.
Diameter: 21 mm.
Thickness: 1.2 mm.
Shape: Round.
Struck by the Austrian Mint.
174 000 exemplaires, KM 2269.

The currency of guilders in the 19th Century was a silver standard, although "Club crowns" from 1858 to 1865 (or 1866) were minted in gold. 1865 France, Belgium, Italy and Switzerland founded the the Latin Union, in which issues of the coins should regarding value, size, weight, etc. should be decided on. Within the Union, all coins should have been valid. Although Austria had signed a preliminary agreement with the Latin Union in 1867, it failed to achieve the required currency conditions for entry into the union. Nevertheless, as of 1870 a 8-guilder piece (= 8 Florin or 20 francs) and a 4-guilder piece (= 4 Florin or 10 Francs) were minted, which resembled the gold coins of the Latin Union. These coins were minted until 1892, the year in which the "crown currency" (English: Corona) was introduced in Austria. These so-called "trade gold coins", which have a premium on the current price of gold, as are gold bullion coins.





Emperor Franz Joseph I
Franz Josef I (English: Francis Joseph) Emperor of Austria, king of Hungary, (1830-1916), born in Vienna. The last significant Habsburg monarch.
  Franz Josef was the eldest son of Archduke Franz Karl (Francis Charles), who was brother and heir of Austrian Emperor Ferdinand I. Because his father renounced his right to the throne, Franz Josef became emperor when Ferdinand abdicated near the end of the revolution of 1848.
  By the time Franz Josef stepped onto the throne, Austria's position as a European "great power" was already in serious decline. Three external factors furthered Austria's decline.

1. -- Austria's "betrayal" of Russia in the Crimean War (1853-1856) seriously damaged Austro-Russian relations. Lingering Russian ill will was a factor in the July (1914) Crisis which led to the outbreak of WWI.
2. -- The unification of Italy provided a new threat to the empire. In the decade that followed, Austria lost nearly all of its Italian possessions, such as Lombardy and Venetia.
3. -- The rise of Prussian dominance of the German Confederation, and Austria's loss of the Austro-Prussian war in 1866. German unification in 1871 made Austria the lesser of the two German powers.
Austria was weakened by these reverses. Franz Josef had little choice but to negotiate with Hungary on its demands for autonomy. Austria and Hungary agreed to create a dual monarchy in which the two countries would be equal partners. Under the empire of Austria-Hungary, as it was known after 1867, Hungary had complete independence in internal affairs, but the two countries acted jointly in foreign affairs. (This fact contributed to the slowness of A-H's response to the murder of Franz Ferdinand).
  The same year, Franz Josef and Elizabeth were formally crowned king and queen of Hungary. (Franz Josef married Elizabeth, daughter of Duke Maximilian of Bavaria, in 1854. They had one son, Rudolf, and three daughters.) As the dual monarch, Franz Josef planned to grant some form of self-government to the Austrian Slavs, but the German and Magyar elites who actually controlled the empire opposed any sharing of power. The resulting dissatisfaction among Austrian Czechs and Serbs further weakened the Habsburg realms and caused increased friction with Russia, which championed the cause of Europe's Slavic peoples.
  Franz Josef's later years were marked by a series of tragedies in his family. In 1889 his only son and heir to the throne, Archduke Rudolf, committed suicide; Franz Josef's second younger brother, Karl Ludwig, had died in 1896 from illness due to bad water he drank while on a holy lands pilgrimage; in 1898 Elizabeth was assassinated by an Italian anarchist.
  Succession to the Austrian throne was not simple. Following the suicide of Franz Josef's only son Rudolf, the next in succession would have been Franz Josef's younger brother Maximillian. Maximillian, however, had been executed by a firing squad in Mexico in 1867 after a 3 year reign as Emperor of Mexico. Karl Ludwig's oldest son, Franz Ferdinand replaced Rudolf as heir to the throne. Franz Ferdinand was assassinated by a Serbian nationalist in Sarajevo in June 1914. The assasination precipitated a crisis which led to the outbreak of World War I.
  Franz Josef died on November 21, 1916. He did not live to see Austria's defeat in the war. His grand nephew, Karl I assumed the throne for two years, but was the last Habsburg monarch.

Greece 250 Drachmes Silver Coin 1982 Shot put

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Greece 250 Drachmes Silver Coin 1982 Shot putGreece 250 Drachmes Silver Coin

Greece 250 Drachmes Silver Coin 1982 Shot put

  The spirit of the Olympic Games is capsured in this unique collection of Greek legal tender coins. The coins trace the history of the games, from their birth in ancient Greece to their revival in the 1896 First Modern Olympic Games and finally to the return of the athletes to Athens in 1892.
  Early records of races are evident on pottery from ancient Greece, which depicted running men vying for first place. The role of running in ancient Greece was not just a contest, as it was also used in battle and to bring news

Obverse: Shot put, the Olympic Stadium of Athens "Spiros Louis" (Athens) and the logo of the 1982 European Athletics Championships.
Lettering: XIII ΠΑΝΕΥΡΩΠΑΙΚΟΙ ΑΓΩΝΕΣ ΣΤΙΒΟΥ ΑΘΗΝΑ 1982.

Reverse: The coat of arms of Greece displays a white cross on a blue escutcheon, which is surrounded by two laurel branches, below coin value in letter and number and date.
Lettering: ΕΛΛΗΝΙΚΗ AHMOKPATIA APAXMAI 250 1982

Composition: Silver.
Fineness: 0.900.
Weight: 14.44 g.
ASW: 0.4178 oz.
Engraver: Theodoros Papagiannis.
Mintage: 150,000 pieces.

Greek Coins Set


Silver 250 Drachmes, Javelin throw        Silver 250 Drachmes, Shot put



Greece 250 Drachmes Silver Coin 1981 Javelin throw

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Greece 250 Drachmes Silver Coin 1981 Javelin throwGreece 250 Drachmes Silver Coin

Greece 250 Drachmes Silver Coin 1981 Javelin throw

  The spirit of the Olympic Games is capsured in this unique collection of Greek legal tender coins. The coins trace the history of the games, from their birth in ancient Greece to their revival in the 1896 First Modern Olympic Games and finally to the return of the athletes to Athens in 1892.
  Early records of races are evident on pottery from ancient Greece, which depicted running men vying for first place. The role of running in ancient Greece was not just a contest, as it was also used in battle and to bring news.

Obverse: Ancient Olympic javelin throwing and the logo of the 1982 European Athletics Championships.
Lettering: XIII ΠΑΝΕΥΡΩΠΑΙΚΟΙ ΑΓΩΝΕΣ ΣΤΙΒΟΥ ΑΘΗΝΑ 1982 ΚΑΛΟΣΚΑΓΑΘΟΣ.

Reverse: The coat of arms of Greece displays a white cross on a blue escutcheon, which is surrounded by two laurel branches, below coin value in letter and number and date.
Lettering: ΕΛΛΗΝΙΚΗ AHMOKPATIA APAXMAI 250 1981.

Composition: Silver.
Fineness: 0.900.
Weight: 14.44 g.
ASW: 0.4178 oz.
Engraver: Theodoros Papagiannis.
Mintage: 150,000 pieces.

Greek Coins Set


Silver 250 Drachmes, Javelin throw         Silver 250 Drachmes, Shot put



Greece 500 Drachmes Silver Coin 1982 Racers

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Greece 500 Drachmes Silver Coin 1982 RacersGreece 500 Drachmes Silver Coin

Greece 500 Drachmes Silver Coin 1982 Racers

  The spirit of the Olympic Games is capsured in this unique collection of Greek legal tender coins. The coins trace the history of the games, from their birth in ancient Greece to their revival in the 1896 First Modern Olympic Games and finally to the return of the athletes to Athens in 1892.
  Early records of races are evident on pottery from ancient Greece, which depicted running men vying for first place. The role of running in ancient Greece was not just a contest, as it was also used in battle and to bring news.

Obverse: Reverse: The coat of arms of Greece displays a white cross on a blue escutcheon, which is surrounded by two laurel branches, below coin value in letter and number and date.
Lettering: ΕΛΛΗΝΙΚΗ AHMOKPATIA APAXMAI 500 1982.

Reverse: Racers, the Olympic Stadium of Athens "Spiros Louis" (Athens) and the logo of the 1982 European Athletics Championships.
Lettering: XIII ΠΑΝΕΥΡΩΠΑΙΚΟΙ ΑΓΩΝΕΣ ΣΤΙΒΟΥ ΑΘΗΝΑ 1982.

Composition: Silver.
Fineness: 0.900.
Weight: 28.88 g.
ASW: 0.8356 oz.
Engraver: Theodoros Papagiannis.
Mintage: 150,000 pieces.

Greek Coins Set

Silver 500 Drachmes, Ancient Olympic relay race    Silver 500 Drachmes, Racers




Greece 500 Drachmes Silver Coin 1981 Ancient Olympic relay race

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Greece 500 Drachmes Silver Coin 1981 Ancient Olympic relay raceGreece 500 Drachmes Silver Coin

Greece 500 Drachmes Silver Coin 1981 Ancient Olympic relay race

XIII Pan-European Games - Athens 1982
  The spirit of the Olympic Games is capsured in this unique collection of Greek legal tender coins. The coins trace the history of the games, from their birth in ancient Greece to their revival in the 1896 First Modern Olympic Games and finally to the return of the athletes to Athens in 1892.
  Early records of races are evident on pottery from ancient Greece, which depicted running men vying for first place. The role of running in ancient Greece was not just a contest, as it was also used in battle and to bring news.

Obverse: Reverse: The coat of arms of Greece displays a white cross on a blue escutcheon, which is surrounded by two laurel branches, below coin value in letter and number and date.
Lettering: ΕΛΛΗΝΙΚΗ AHMOKPATIA APAXMAI 500 1981.

Reverse: Ancient Olympic relay race and the logo of the 1982 European Athletics Championships.
Lettering: XIII ΠΑΝΕΥΡΩΠΑΙΚΟΙ ΑΓΩΝΕΣ ΣΤΙΒΟΥ ΑΘΗΝΑ 1982.

Composition: Silver.
Fineness: 0.900.
Weight: 28.88 g.
ASW: 0.8356 oz.
Engraver: Theodoros Papagiannis.
Mintage: 300,000 pieces.

  During a relay race, members of a team take turns running, orienteering, swimming, cross-country skiing, biathlon, or ice skating (usually with a baton in the fist) parts of a circuit or performing a certain action. Relay races take the form of professional races and amateur games. In the Olympic games, there are several types of relay races that are part of track and field.

Greek Coins Set

Silver 500 Drachmes, Ancient Olympic relay race     Silver 500 Drachmes, Racers




Greek Coins 20 Drachmai 1973 Selene Greek Goddess of the Moon

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Greek Coins 20 Drachmai 1973 Selene Greek Goddess of the MoonGreek Coins 20 Drachmai

Greek Coins 20 Drachmai 1973 Selene Greek Goddess of the Moon

Obverse: The Greek Moon Goddess Selene is riding sidesaddle an horse who is rearing up above a dolphin who is jumping out of the water.
Lettering: 1973.
Engraver: N. Perantinos.

Reverse: A Phoenix rising from its flames and the silhouette of the soldier bearing a rifle with fixed bayonet, the emblem of the Junta, are accompanied with the date of the coup d'état and surrounded with the facial value and the inscription "ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ" (Kingdom of Greece).
Lettering: 21 ΑΠΡΙΛΙΟΥ 1967 • 20 ΔΡΑΧΜΑΙ • ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ.
Engraver: V. Phalireas.

Edge: Smooth.
Metal: Copper-nickel.
Weight: 11.95 g.
Diameter: 32 mm.
Thickness: 2 mm.
Shape: Round.



Selene Greek Goddess of the Moon
In Greek mythology, Selene is the goddess of the moon. She is the daughter of the Titans Hyperion and Theia, and sister of the sun-god Helios, and Eos, goddess of the dawn. She drives her moon chariot across the heavens. Several lovers are attributed to her in various myths, including Zeus, Pan, and the mortal Endymion. In classical times, Selene was often identified with Artemis, much as her brother, Helios, was identified with Apollo. Both Selene and Artemis were also associated with Hecate, and all three were regarded as lunar goddesses, although only Selene was regarded as the personification of the moon itself. Her Roman equivalent is Luna.
  She is often shown riding a horse or a bull. Selene is said to wear robes, carry a torch, and wear a half moon on her head. After her brother Helios completes his journey across the sky, she begins hers. Before Selene's journey across the night sky she bathes in the sea.

Greek Coins 100 Drachmas 2000 Alexander the Great

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Greek Coins 100 Drachmas 2000 Alexander the GreatGreek Coins 100 Drachmas

Greek Coins 100 Drachmas 2000 Alexander the Great

Obverse: The portrait in right profile of Alexander the Great is surrounded with the legend "ΜΕΓΑΣ ΑΛΕΞΑΝΔΡΟΣ ΒΑΣΙΛΕΥΣ ΜΑΚΕΔΟΝΩΝ" (Alexander the Great king of the Macedons).
Lettering: ΜΕΓΑΣ ΑΛΕΞΑΝΔΡΟΣ Β. Σ. ΒΑΣΙΛΕΥΣ ΜΑΚΕΔΟΝΩΝ.

Reverse: A 16-point star, the symbol of Macedonia, is surrounded with the facial value and the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Republic of Greece).
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ 1992 ΒΕΡΓΙΝΑ 100 ΔPΑΧΜΕΣ.
Edge: Alternatingly smooth and reeded (six reeded segments with 11 grooves each).

Years: 1990-2000.
Value: 100 Drachmes (100 GRD).
Metal: Brass.
Weight: 10.20 g.
Diameter: 29.3 mm.
Thickness: 2.22 mm.
Shape: Round.



Alexander the Great King (356 BCE–323 BCE)
Alexander the Great served as king of Macedonia from 336 to 323 B.C. During his time of leadership, he united Greece, reestablished the Corinthian League and conquered the Persian Empire.

  Conqueror and king of Macedonia, Alexander the Great was born on July 20, 356 B.C., in Pella, Macedonia. During his leadership, from 336 to 323 B.C., he united the Greek city-states and led the Corinthian League. He also became the king of Persia, Babylon and Asia, and created Macedonian colonies in the region. While considering the conquests of Carthage and Rome, Alexander died of malaria in Babylon (now Iraq), on June 13, 323 B.C.

  Alexander the Great was born in the Pella region of Macedonia on July 20, 356 B.C., to parents King Philip II of Macedon and Queen Olympia, daughter of King Neoptolemus. The young prince and his sister were raised in Pella's royal court. Growing up, the dark-eyed and curly-headed Alexander hardly ever saw his father, who spent most of his time engaged in military campaigns and extra-marital affairs. Although Olympia served as a powerful role model for the boy, Alexander grew to resent his father's absence and philandering.
  Alexander received his earliest education under the tutelage of Leonidas. Leonidas, who had been hired by King Phillip to teach Alexander math, horsemanship and archery, struggled to control his rebellious student. Alexander's next tutor was Lysimachus, who used role-playing to capture the restless boy's attention. Alexander particularly delighted in impersonating the warrior Achilles.
  In 343 B.C., King Philip II hired the philosopher Aristotle to tutor Alexander at the Temple of the Nymphs at Meiza. Over the course of three years, Aristotle taught Alexander and a handful of his friends philosophy, poetry, drama, science and politics. Seeing that Homer's Iliad inspired Alexander to dream of becoming a heroic warrior, Aristotle created an abridged version of the tome for Alexander to carry with him on military campaigns.
  Alexander completed his education at Meiza in 340 B.C. A year later, while still just a teen, he became a soldier and embarked on his first military expedition, against the Thracian tribes. In 338, Alexander took charge of the Companion Cavalry and aided his father in defeating the Athenian and Theban armies at Chaeronea. Once Philip II had succeeded in his campaign to unite all the Greek states (minus Sparta) into the Corinthian League, the alliance between father and son soon disintegrated. Philip married Cleopatra Eurydice, niece of General Attalus, and ousted Alexander's mother, Olympia. Alexander and Olympia were forced to flee Macedonia and stay with Olympia's family in Epirus until Alexander and King Philip II were able to reconcile their differences.

King of Macedonia
In 336, Alexander's sister wed the Molossian king, an uncle who was also called Alexander. During the festival that followed, King Philip II was murdered at the hands of Pausanias, a Macedonian noble.
  In the wake of his father's death, Alexander, then 19, was determined to seize the throne by any means necessary. He quickly garnered the support of the Macedonian army, including the general and troops he had had fought with at Chaeronea. The army proclaimed Alexander the feudal king and proceeded to help him murder other potential heirs to the throne. Ever a loyal mother, Olympia further ensured her son's claim to the throne by slaughtering the daughter of King Philip II and Cleopatra and driving Cleopatra herself to suicide.
  Even though Alexander was the feudal king of Macedonia, he didn't obtain automatic control of the Corinthian League. In fact, the southern states of Greece were celebrating Philip II's death and expressed divided interests. Athens had its own agenda: Under the leadership of democratic Demosthenes, the state hoped to take charge of the league. As they launched independence movements, Alexander sent his army south and coerced the region of Thessaly into acknowledging him as the leader of the Corinthian League. Then during a meeting of league members at Thermopylae, Alexander elicited their acceptance of his leadership. By the fall of 336, he reissued treaties with the Greek city-states that belonged to the Corinthian League — with Athens still refusing membership — and was granted full military power in the campaign against the Persian Empire. But, before preparing for war with Persia, Alexander first conquered the Thracian Triballians in 335, securing Macedonia's northern borders.

Campaigns and Conquests
As Alexander was nearing the end of his northern campaign, he was delivered the news that Thebes, a Greek city-state, had forced out the Macedonian troops that were garrisoned there. Fearing a revolt among the other city-states, Alexander leapt into action, marching his massive army — consisting of 3,000 cavalry and 30,000 infantry — southward all the way to the tip of the Greek peninsula. Meanwhile, Alexander's general, Parmenion, had already made his way to Asia Minor.
  Alexander and his forces arrived in Thebes so quickly that the city-state didn't have a chance to pull together allies for its defense. Three days after his arrival, Alexander led the massacre of Thebes. It was Alexander's hope that the destruction of Thebes would serve as a warning to city-states contemplating revolt. His intimidation tactic proved effective; the other Greek city-states, including Athens, chose to pledge their alliance to the Macedonian Empire or opted to remain neutral.
  In 334, Alexander embarked on his Asiatic expedition, arriving in Troy that spring. Alexander then faced Persian King Darius III's army near the Grancius River; Darius' forces were swiftly defeated. By fall, Alexander and his army had made it across the southern coast of Asia Minor to Gordium, where they took the winter to rest. In the summer of 333, the troops of Alexander and Darius once again went head to head in battle at Issus. Although Alexander's army was outnumbered, he used his flair for military strategy to create formations that defeated the Persians again and caused Darius to flee. In November of 333, Alexander declared himself the king of Persia after capturing Darius and making him a fugitive.
  Next up on Alexander's agenda was his campaign to conquer Egypt. After besieging Gaza on his way to Egypt, Alexander easily achieved his conquest; Egypt fell without resistance. In 331, he created the city of Alexandria, designed as a hub for Greek culture and commerce. Later that year, Alexander defeated the Persians at the Battle of Gaugamela. With the collapse of the Persian army, Alexander became "King of Babylon, King of Asia, King of the Four Quarters of the World."
  Alexander's next conquest was eastern Iran, where he created Macedonian colonies and in 327 seized the fortress in Ariamazes. After capturing Prince Oxyartes, Alexander married the prince's daughter, Rhoxana.
  In 328, Alexander defeated King Porus' armies in northern India. Finding himself impressed by Porus, Alexander reinstated him as king and won his loyalty and forgiveness. Alexander forged eastward to the Ganges but headed back when his armies refused to advance any farther. On their way back along the Indus, Alexander was wounded by Malli warriors.
  In 325, after Alexander had recovered, he and his army headed north along the rugged Persian Gulf, where many fell prey to illness, injury and death. In February 324, Alexander at last reached the city of Susa. Desperate to retain his leadership and recruit more soldiers, he tried to connect Persian nobles to Macedonians in order to create a ruling class. To this end, at Susa he commanded that a large number of Macedonians marry Persian princesses. After Alexander managed to recruit tens of thousands of Persian soldiers into his army, he dismissed many of his existing Macedonian soldiers. This enraged the soldiers, who spoke critically of Alexander's new troops and condemned him for adopting Persian customs and manners. Alexander appeased the Macedonian soldiers by killing 13 Persian military leaders. The Thanksgiving Feast at Susa, which had been geared towards solidifying the bond between Persians and Macedonians, shaped up to be quite the opposite.

Death
While considering the conquests of Carthage and Rome, Alexander the Great died of malaria in Babylon (now Iraq), on June 13, 323 B.C. He was just 32 years old. Rhoxana gave birth to his son a few months later.
  After Alexander died, his empire collapsed and the nations within it battled for power. Over time, the cultures of Greece and the Orient synthesized and thrived as a side effect of Alexander's empire, becoming part of his legacy and spreading the spirit of Panhellenism.

Greek Coins 1 Drachma 1988 Laskarina Bouboulina

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Greek Coins Drachma, Laskarina BouboulinaGreek Coins Drachma ship Agamemnon

Greek Coins 1 Drachma 1988 Laskarina Bouboulina

Obverse: The portrait in left profile of Laskarina Bouboulina (1771-1825), an Arvanites-Greek heroine of the Greek War of Independence in 1821, is surrounded with a legend which indicates her name in Greek: "Λ. Μπουμπουλινα".
Lettering: Λ. Μπουμπουλινα.

Reverse: A corvette (boat) of 1821 is surrounded with the facial value and the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Greek Democracy).
Lettering: 1 ΔΡΑΧΜΗ ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ 1988.
Engraver: N. Perantinos.

Edge: Smooth.
Metal: Copper.
Weight: 2.8 g.
Diameter: 18 mm.
Thickness: 1.46 mm.
Shape: Round.



Laskarina Bouboulina
Laskarina Bouboulina (11 May 1771 – 22 May 1825) was a Greek naval commander, heroine of the Greek War of Independence in 1821, and an Admiral of the Imperial Russian Navy.

  Bouboulina was born in a prison in Constantinople; she originated from the Arvanite community of the island of Hydra. She was the daughter of Stavrianos Pinotsis, a captain from Hydra island, and his wife Skevo. The Ottomans had imprisoned Pinotsis for his part in the failed Orlof Revolution of 1769–1770 against the Ottoman rule. Her father died soon afterward and the mother and child returned to Hydra. They moved to the island of Spetses four years later when her mother married Dimitrios Lazarou-Orlof. Bouboulina had eight half-siblings.
  She married twice, first Dimitrios Yiannouzas and later the wealthy shipowner and captain Dimitrios Bouboulis, taking his surname. Bouboulis was killed in battle against Algerian pirates in 1811. Now 40 years old, Bouboulina took over his fortune and his trading business and had four more ships built at her own expense, including the large warship Agamemnon.
  In 1816, the Ottomans tried to confiscate Bouboulina's property because her second husband had fought for the Russians against the Turks in the Turko-Russian wars. She sailed to Constantinople to meet Russian ambassador Count Pavel Stroganov and seek his protection. In recognition of Bouboulis's service to the Russians, Strogonov sent her to safety in Crimea. She also met with the mother of Mahmud II, who afterward reportedly convinced her son to leave Bouboulina's property alone. After three months of exile in the Crimea, Bouboulina returned to Spetses.

Support of the independence movement
Allegedly Bouboulina joined the Filiki Etaireia, an underground organization that was preparing Greece for revolution against Ottoman rule. She would have been one of few women but she is not named in historical members lists. She bought arms and ammunition at her own expense and brought them secretly to Spetses in her ships, to fight "for the sake of my nation." Construction of the ship Agamemnon was finished in 1820. She bribed Turkish officials to ignore the ship's size and it was later one of the largest warships in the hands of Greek rebels. She also organized her own armed troops, composed of men from Spetses. She used most of her fortune to provide food and ammunition for the sailors and soldiers under her command.
  On 13 March 1821 Bouboulina raised on the mast of Agamemnon her own Greek flag, based on the flag of the Comnenus dynasty of Byzantine emperors. The people of Spetses revolted on 3 April and later joined forces with ships from other Greek islands. Bouboulina sailed with eight ships to Nafplion and began a naval blockade. Later she took part in the naval blockade and capture of Monemvasia and Pylos. Her son Yiannis Yiannouzas died in May 1821, in battle at Argos against superior numbers of Ottoman troops.
  She arrived at Tripolis in time to witness its fall on 11 September 1821 and to meet general Theodoros Kolokotronis. Their children Eleni Boubouli and Panos Kolokotronis later married. During the ensuing defeat of the Ottoman garrison, Bouboulina saved most of the female members of the sultan's household.

After independence
When the opposing factions erupted into civil war in 1824, the Greek government arrested Bouboulina for her family connection with now-imprisoned Kolokotronis; the government also killed her son-in-law. Eventually she was exiled back to Spetses. She had exhausted her fortune for the war of independence.

Death in feud
Laskarina Bouboulina was killed in 1825 as the result of a family feud in Spetses. The daughter of a Koutsis family and Bouboulina's son Georgios Yiannouzas had eloped. Seeking her, the girl's father Christodoulos Koutsis went to Bouboulina's house with armed members of his family. Infuriated, Bouboulina confronted them from the balcony. After her argument with Christodoulos Koutsis, someone shot at her. She was hit in the forehead and killed instantly; the killer was not identified.

Legacy
After her death, Emperor Alexander I of Russia granted Bouboulina the honorary rank of Admiral of the Russian Navy, making her, until recently, the only woman in world naval history to hold this title. Her descendants sold the ship Agamemnon to the Greek state, which renamed it Spetsai. It was burned by Andreas Miaoulis along with the frigate Hellas and the corvette Hydra in the naval base of Poros, during the next Greek civil war in 1831.
  On the island of Spetses the "Bouboulina Museum" is housed in the 300-year-old mansion of Bouboulina's second husband Bouboulis, where her descendants still live. Her statue stands in the harbor in Spetses. Various streets all over Greece and Cyprus are named in her honor, notably Bouboulina Street near the National Technical University of Athens (the Polytechnion) and the National Archaeological Museum of Athens, in central Athens, and also in Piraeus and in Nicosia.
  Bouboulina was depicted on the reverse of both the Greek 50 drachmae banknote of 1978 and the Greek 1 drachma coin of 1988-2001.
  A Greek fiction film, Bouboulina, was made in 1959, directed and written by Kostas Andritsos and starring Irene Papas.
  Ego Y Laskarina, a play starring Greek actress Mimi Denisi (el) was produced in 1999.
  A documentary film, The Brave Stepped Back: The Life and Times of Laskarina Bouboulina was made about her in 2005, and shown at the Armata Festival in Spetses, Greece.

Greek Coins 5 Drachmes 1998 Aristotle

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Greek Coins 5 Drachmes AristotleGreek Coins 5 Drachmes

Greek Coins 5 Drachmes 1998 Aristotle

Obverse: The portrait in left profile of Aristotle (384 - 322 BC), a Greek philosopher, a student of Plato and teacher of Alexander the Great, is surrounded with a legend which indicates his name in Greek: "ΑΡΙΣΤΟΤΕΛΗΣ".
Lettering: ΑΡΙΣΤΟΤΕΛΗΣ.

Reverse: The facial value according to the new spelling ("5 ΔΡΑΧΜΕΣ") is encircled by the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Republic of Greece).
Lettering: 5 ΔΡΑΧΜΕΣ • 1998 • ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ.

Edge: Smooth.
Years: 1982-2000.
Value: 5 Drachmes (5 GRD).
Metal: Copper-nickel.
Weight: 5.5 g.
Diameter: 22.5 mm.
Thickness: 1.85 mm.
Shape: Round.



Aristotle
Ancient Greek philosopher Aristotle was born circa 384 B.C. in Stagira, Greece. When he turned 17, he enrolled in Plato’s Academy. In 338, he began tutoring Alexander the Great. In 335, Aristotle founded his own school, the Lyceum, in Athens, where he spent most of the rest of his life studying, teaching and writing. Aristotle died in 322 B.C., after he left Athens and fled to Chalcis.
  Ancient Greek philosopher Aristotle was born circa 384 B.C. in Stagira, a small town on the northern coast of Greece that was once a seaport. Aristotle’s father, Nicomachus, was court physician to the Macedonian king Amyntas II. Although Nicomachus died when Aristotle was just a young boy, Aristotle remained closely affiliated with and influenced by the Macedonian court for the rest of his life. Little is known about his mother, Phaestis; she is also believed to have died when Aristotle was young.
  After Aristotle’s father died, Proxenus of Atarneus, who was married to Aristotle’s older sister, Arimneste, became Aristotle’s guardian until he came of age. When Aristotle turned 17, Proxenus sent him to Athens to pursue a higher education. At the time, Athens was considered the academic center of the universe. In Athens, Aristotle enrolled in Plato’s Academy, Greek’s premier learning institution, and proved an exemplary scholar. Aristotle maintained a relationship with Greek philosopher Plato, himself a student of Socrates, and his academy for two decades. Plato died in 347 B.C. Because Aristotle had disagreed with some of Plato’s philosophical treatises, Aristotle did not inherit the position of director of the academy, as many imagined he would.
  After Plato died, Aristotle’s friend Hermias, king of Atarneus and Assos in Mysia, invited Aristotle to court. During his three-year stay in Mysia, Aristotle met and married his first wife, Pythias, Hermias’ niece. Together, the couple had a daughter, Pythias, named after her mother.

Teaching
In 338 B.C., Aristotle went home to Macedonia to start tutoring King Phillip II’s son, the then 13-year-old Alexander the Great. Phillip and Alexander both held Aristotle in high esteem and ensured that the Macedonia court generously compensated him for his work.
  In 335 B.C., after Alexander had succeeded his father as king and conquered Athens, Aristotle went back to the city. In Athens, Plato’s Academy, now run by Xenocrates, was still the leading influence on Greek thought. With Alexander’s permission, Aristotle started his own school in Athens, called the Lyceum. On and off, Aristotle spent most of the remainder of his life working as a teacher, researcher and writer at the Lyceum in Athens.
  Because Aristotle was known to walk around the school grounds while teaching, his students, forced to follow him, were nicknamed the “Peripatetics,” meaning “people who travel about.” Lyceum members researched subjects ranging from science and math to philosophy and politics, and nearly everything in between. Art was also a popular area of interest. Members of the Lyceum wrote up their findings in manuscripts. In so doing, they built the school’s massive collection of written materials, which by ancient accounts was credited as one of the first great libraries.
  In the same year that Aristotle opened the Lyceum, his wife Pythias died. Soon after, Aristotle embarked on a romance with a woman named Herpyllis, who hailed from his hometown of Stagira. According to some historians, Herpyllis may have been Aristotle’s slave, granted to him by the Macedonia court. They presume that he eventually freed and married her. Regardless, it is known that Herpyllis bore Aristotle children, including one son named Nicomachus, after Aristotle’s father. Aristotle is believed to have named his famed philosophical work Nicomachean Ethics in tribute to his son.
  When Aristotle’s former student Alexander the Great died suddenly in 323 B.C., the pro-Macedonian government was overthrown, and in light of anti-Macedonia sentiment, Aristotle was charge with impiety. To avoid being prosecuted, he left Athens and fled to Chalcis on the island of Euboea, where he would remain until his death.

Science
Although Aristotle was not technically a scientist by today’s definitions, science was among the subjects that he researched at length during his time at the Lyceum. Aristotle believed that knowledge could be obtained through interacting with physical objects. He concluded that objects were made up of a potential that circumstances then manipulated to determine the object’s outcome. He also recognized that human interpretation and personal associations played a role in our understanding of those objects.
  Aristotle’s research in the sciences included a study of biology. He attempted, with some error, to classify animals into genera based on their similar characteristics. He further classified animals into species based on those that had red blood and those that did not. The animals with red blood were mostly vertebrates, while the “bloodless” animals were labeled cephalopods. Despite the relative inaccuracy of his hypothesis, Aristotle’s classification was regarded as the standard system for hundreds of years.
  Marine biology was also an area of fascination for Aristotle. Through dissection, he closely examined the anatomy of marine creatures. In contrast to his biological classifications, his observations of marine life, as expressed in his books, are considerably more accurate.
  As evidenced in his treatise Meteorology, Aristotle also dabbled in the earth sciences. By meteorology, Aristotle didn’t simply mean the study of weather. His more expansive definition of meteorology included “all the affectations we may call common to air and water, and the kinds and parts of the earth and the affectations of its parts.” In Meteorology, Aristotle identified the water cycle and discussed topics ranging from natural disasters to astrological events. Although many of his views on the Earth were controversial at the time, they were readopted and popularized during the late Middle Ages.

Philosophy
One of the main focuses of Aristotle’s philosophy was his systematic concept of logic. Aristotle’s objective was to come up with a universal process of reasoning that would allow man to learn every conceivable thing about reality. The initial process involved describing objects based on their characteristics, states of being and actions. In his philosophical treatises, Aristotle also discussed how man might next obtain information about objects through deduction and inference. To Aristotle, a deduction was a reasonable argument in which “when certain things are laid down, something else follows out of necessity in virtue of their being so.” His theory of deduction is the basis of what philosophers now call a syllogism, a logical argument where the conclusion is inferred from two or more other premises of a certain form.
  In his book Prior Analytics, Aristotle explains the syllogism as “a discourse in which, certain things having been supposed, something different from the things supposed results of necessity because these things are so.” Aristotle defined the main components of reasoning in terms of inclusive and exclusive relationships. These sorts of relationships were visually grafted in the future through the use of Venn diagrams.
  Aristotle’s philosophy not only provided man with a system of reasoning, but also touched upon ethics. In Nichomachean Ethics, he prescribed a moral code of conduct for what he called “good living.” He asserted that good living to some degree defied the more restrictive laws of logic, since the real world poses circumstances that can present a conflict of personal values. That said, it was up to the individual to reason cautiously while developing his or her own judgment.

Major Writings
Aristotle wrote an estimated 200 works, most in the form of notes and manuscript drafts. They consist of dialogues, records of scientific observations and systematic works. His student Theophrastus reportedly looked after Aristotle’s writings and later passed them to his own student Neleus, who stored them in a vault to protect them from moisture until they were taken to Rome and used by scholars there. Of Aristotle’s estimated 200 works, only 31 are still in circulation. Most date to Aristotle’s time at the Lyceum.
  Aristotle’s major writings on logic include Categories, On Interpretation, Prior Analytics and Posterior Analytics. In them, he discusses his system for reasoning and for developing sound arguments.
  Aristotle’s written work also discussed the topics of matter and form. In his book Metaphysics, he clarified the distinction between the two. To Aristotle, matter was the physical substance of things, while form was the unique nature of a thing that gave it its identity.
  Nicomachean Ethics and Eudemian Ethics are Aristotle’s major treatises on the behavior and judgment that constitute “good living.” In Politics, Aristotle examined human behavior in the context of society and government.
  Aristotle also composed a number of works on the arts, including Rhetoric, and science, including On the Heavens, which was followed by On the Soul, in which Aristotle moves from discussing astronomy to examining human psychology. Aristotle’s writings about how people perceive the world continue to underlie many principles of modern psychology.

Death and Legacy
In 322 B.C., just a year after he fled to Chalcis to escape prosecution under charges of impiety, Aristotle contracted a disease of the digestive organs and died. In the century following his passing, his works fell out of use, but were revived during the first century. Over time, they came to lay the foundation of more than seven centuries of philosophy. Solely regarding his influence on philosophy, Aristotle’s work influenced ideas from late antiquity all the way through the Renaissance. Aristotle’s influence on Western thought in the humanities and social sciences is largely considered unparalleled, with the exception of his teacher Plato’s contributions, and Plato’s teacher Socrates before him. The two-millennia-strong academic practice of interpreting and debating Aristotle’s philosophical works continues to endure.

Greek Coins 10 Drachmes 2000 Democritus

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Greek Coins 10 Drachmes DemocritusGreek Coins 10 Drachmes atom

Greek Coins 10 Drachmes 2000 Democritus

Obverse: The portrait in left profile of Democritus (460 - 370 BC), a Greek philosopher who developed the atomic theory of the universe, is surrounded with a legend which indicates his name in Greek: "ΔΗΜΟΚΡΙΤΟΣ"
Lettering: ΔΗΜΟΚΡΙΤΟΣ

Reverse: An atom is surrounded with the facial value according to the new spelling ("10 ΔΡΑΧΜΕΣ") and the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Republic of Greece)
Lettering: 10 ΔΡΑΧΜΕΣ 2000 ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ
Engraver: L. Orphanos

Edge: Smooth.
Years: 1982-2000.
Value: 10 Drachmes (10 GRD).
Metal: Copper-nickel.
Weight: 7.6 g.
Diameter: 26 mm.
Thickness: 1.95 mm.
Shape: Round.



Democritus
Democritus (born c. 460 bce — died c. 370), ancient Greek philosopher, a central figure in the development of philosophical atomism and of the atomic theory of the universe.
  Knowledge of Democritus’s life is largely limited to untrustworthy tradition: it seems that he was a wealthy citizen of Abdera, in Thrace; that he traveled widely in the East; and that he lived to an advanced age. According to Diogenes Laërtius (fl. 3rd century ce), his works numbered 73; only a few hundred fragments have survived, mostly from his treatises on ethics.
  Democritus’s physical and cosmological doctrines were an elaborated and systematized version of those of his teacher, Leucippus. To account for the world’s changing physical phenomena, Democritus asserted that space, or the Void, had an equal right with reality, or Being, to be considered existent. He conceived of the Void as a vacuum, an infinite space in which moved an infinite number of atoms that made up Being (i.e., the physical world). These atoms are eternal and invisible; absolutely small, so small that their size cannot be diminished (hence the name atomon, or “indivisible”); absolutely full and incompressible, as they are without pores and entirely fill the space they occupy; and homogeneous, differing only in shape, arrangement, position, and magnitude. But, while atoms thus differ in quantity, differences of quality are only apparent, owing to the impressions caused on the senses by different configurations and combinations of atoms. A thing is hot or cold, sweet or bitter, or hard or soft only by convention; the only things that exist in reality are atoms and the Void. Thus, the atoms of water and iron are the same, but those of water, being smooth and round and therefore unable to hook onto one another, roll over and over like small globes, whereas those of iron, being rough, jagged, and uneven, cling together and form a solid body. Because all phenomena are composed of the same eternal atoms, it may be said that nothing comes into being or perishes in the absolute sense of the words, although the compounds made out of the atoms are liable to increase and decrease, explaining a thing’s appearance and disappearance, or “birth” and “death.”
  Just as the atoms are uncaused and eternal, so too, according to Democritus, is motion. Democritus posited the fixed and “necessary” laws of a purely mechanical system, in which there was no room for an intelligent cause working toward an end. He explained the origin of the universe as follows. The original motion of the atoms was in all directions — it was a sort of “vibration”; hence there resulted collisions and, in particular, a whirling movement, whereby similar atoms were brought together and united to form larger bodies and worlds. This happened not as the result of any purpose or design but rather merely as the result of “necessity”; i.e., it is the normal manifestation of the nature of the atoms themselves. Atoms and void being infinite in number and extent, and motion having always existed, there must always have been an infinite number of worlds, all consisting of similar atoms in various stages of growth and decay.
  Democritus devoted considerable attention to perception and knowledge. He asserted, for example, that sensations are changes produced in the soul by atoms emitted from other objects that impinge on it; the atoms of the soul can be affected only by the contact of other atoms. But sensations such as sweet and bitter are not as such inherent in the emitted atoms, for they result from effects caused merely by the size and shape of the atoms; e.g., sweet taste is due to round and not excessively small atoms. Democritus also was the first to attempt to explain colour, which he thought was due to the “position” (which he differentiated from shape) of the constituent atoms of compounds. The sensation of white, for instance, is caused by atoms that are smooth and flat so as to cast no shadow; the sensation of black is caused by rough, uneven atoms.
  Democritus attributed popular belief in the gods to a desire to explain extraordinary phenomena (thunder, lightning, earthquakes) by reference to superhuman agency. His ethical system, founded on a practical basis, posited an ultimate good (“cheerfulness”) that was “a state in which the soul lives peacefully and tranquilly, undisturbed by fear or superstition or any other feeling.”

Greek Coins 50 Drachmas 1990 Homer

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Greek Coins 50 Drachmas HomerGreek Coins 50 Drachmas Trireme

Greek Coins 50 Drachmas 1990 Homer

Obverse: The portrait in left profile of Homer, the supposed author of the early Greek poems the Iliad and the Odyssey, is accompanied with a legend which indicates his name in Greek: "ΟΜΗΡΟΣ".
Lettering: ΟΜΗΡΟΣ.

Reverse: An ancient sailing ship ( Trireme ) is surrounded with the facial value and the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Republic of Greece).
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ 1990 50 ΔΡΑΧΜΕΣ.

Edge: Milled.
Years: 1986-2000.
Value: 50 Drachmes (50 GRD).
MetalAluminium-Bronze.
Weight: 9.2 g.
Diameter: 27.6 mm.
Thickness: 2.25 mm.
Shape: Round.



Homer 
Homer is best known as the author of the Iliad and the Odyssey. He was believed by the ancient Greeks to have been the first and greatest of the epic poets. Author of the first known literature of Europe, he is central to the Western canon. When he lived, as well as whether he lived at all, is unknown. Herodotus estimates that Homer lived no more than 400 years before his own time, which would place him at around 750 BCE or later. Pseudo-Herodotus estimates that he was born 622 years before Xerxes I placed a pontoon bridge over the Hellespont in 480 BCE, which would place him at 1102 BCE, 168 years after the fall of Troy in 1270 BCE. These two end points are 252 years apart, representative of the differences in dates given by the other sources. The importance of Homer to the ancient Greeks is described in Plato's Republic, which portrays him as the protos didaskalos, "first teacher", of the tragedians, the hegemon paideias, "leader of Greek culture", and the ten Hellada pepaideukon, "teacher of all Greece". Homer's works, which are about fifty percent speeches, provided models in persuasive speaking and writing that were emulated throughout the ancient and medieval Greek worlds. Fragments of Homer account for nearly half of all identifiable Greek literary papyrus finds in Egypt.

Greek Coins 50 Drachmas 1994 General Yannis Makriyannis

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Greek Coins 50 Drachmas General Yannis MakriyannisGreek Coins 50 Drachmas

Greek Coins 50 Drachmas 1994 General Yannis Makriyannis
Commemorative issue: 150th Anniversary of the Constitution Series - Yannis Makriyannis

Obverse: Portrait of Yannis Makriyannis with Greek text above and below.
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ ΙΩ. ΜΑΚΡΥΓΙΑΝΝΗΣ
Engraver: Maria Antonatou.

Reverse: Image of the centre of the Greek parliament building. Greek text and date above. Denomination and text below.
Lettering: ΒΟΥΛΗ ΤΩΝ ΕΛΛΗΝΩΝ 1844 1994 150 ΧΡΟΝΙΑ ΣΥΝΤΑΓΜΑΤΙΚΟΥ ΒΙΟΥ 50 ΔΡΧ.
Engraver: Nikos Nikolaou.

Edge: Milled.
Metal: Aluminium-Bronze.
Weight: 8.9 g.
Diameter: 27 mm.
Shape: Round.



General Yannis Makriyannis
General Yannis Makriyannis (1797–1864), born Ioannis Triantaphyllos, was a Greek merchant, military officer, politician and author, best known today for his Memoirs. Yannis Makriyannis was a hero of the Greek War of Independence of 1821, an army officer and politician after the creation of the New Greek State.
  He was born in 1797 in a town of the Fokida prefecture. His father was killed at a conflict with the Turks when Makriyannis was just one year old. When he was four, his family was forced to leave the town and move to Livadia, after a raid by the Turks. In 1811, he was hired by the secretary of Ali Pasha, and he moved to Arta and Ioannina. Six years later, he started working as a merchant and grew a considerable fortune through that. In 1820, he became a member of the secret society Filiki Etaireia, which was responsible for the preparations of the Greek Revolution; thus, he was sent to Patra in order to help at the preparations there.
  During the Revolution, he was very active militarily and fought with courage, passion, prudence and foresight. He had many battle wounds; in fact, at the battle of Athens near Acropolis, he was shot thrice on the same night, defending a fellow soldier. He was particularly fond of using guerilla tactics, in order to deceive and defeat his enemies. Despite being a person who received virtually no education, his patriotism and genius contributed immensely in the cause for Greek independence, particularly as he managed to keep Greeks united in very dangerous periods. As a result, he earned the respect and trust of the greatest officers and politicians during the Revolution.
  Whenever the temporary governments that were formed during the Revolution offered him any kind of fortune, small or large, he refused to take it in the name of freedom and the country. Due to his selflessness, he built bonds of trust with many people. After the end of the Revolution, he started writing his Memoirs (being self – taught) which comprise a very important, unique and invaluable historical source. He came in direct conflict with the supporters of Ioannis Kapodistrias, the first governor of Greece, and later Otto, the first King of Greece. He actively participated in the Revolution of 3 September 1843. In 1852, he was arrested, charged with conspiring to murder King Otto, but he was set free in 1854. In 1864, he received the rank of lieutenant general and died shortly afterwards.
  According to some scholars, he was a controversial figure as he went in conflict with his comrades for purely financial reasons and the allocation of lots in Athens. He was also characterized as a money grabber by some, because he may have been involved in the wasteful management of the Greek debts.

Greek Coins 5 Drachmai 1973 Pegasus

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Greek Coins 5 DrachmaiGreek Coins 5 Drachmai Pegasus

Greek Coins 5 Drachmai 1973 Pegasus
Regime of the Colonels

Obverse: A Phoenix rising from its flames is surrounded with the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Greek Democracy).
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ 1973.
Engraver: I. Stinis.

Reverse: Pegasus, the mythological winged horse, is accompanied with the facial value.
Lettering: 5 ΔΡΑΧΜΑΙ.
Engraver: N. Perantinos.

Edge: Plain.
Metal: Copper-nickel.
Weight: 9.1 g.
Diameter: 25 mm.
Thickness: 2.44 mm.
Shape: Round.



Pegasus
Pegasus is one of the best known creatures in Greek mythology. He is a winged divine stallion usually depicted as pure white in color. He was sired by Poseidon, in his role as horse-god, and foaled by the Gorgon Medusa. He was the brother of Chrysaor, born at a single birthing when his mother was decapitated by Perseus. Greco-Roman poets write about his ascent to heaven after his birth and his obeisance to Zeus, king of the gods, who instructed him to bring lightning and thunder from Olympus. Friend of the Muses, Pegasus is the creator of Hippocrene, the fountain on Mt. Helicon. He was captured by the Greek hero Bellerophon near the fountain Peirene with the help of Athena and Poseidon. Pegasus allows the hero to ride him to defeat a monster, the Chimera, before realizing many other exploits. His rider, however, falls off his back trying to reach Mount Olympus. Zeus transformed him into the constellation Pegasus and placed him up in the sky.
  Hypotheses have been proposed regarding its relationship with the Muses, the gods Athena, Poseidon, Zeus, Apollo, and the hero Perseus.
  The symbolism of Pegasus varies with time. Symbol of wisdom and especially of fame from the Middle Ages until the Renaissance, he became one symbol of the poetry and the creator of sources in which the poets come to draw inspiration, particularly in the 19th century. Pegasus is the subject of a very rich iconography, especially through the ancient Greek pottery and paintings and sculptures of the Renaissance.

Greek Coins 20 Drachmai 1976 Pericles

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Greek Coins 20 Drachmai PericlesGreek Coins 20 Drachmai Parthenon

Greek Coins 20 Drachmai 1976 Pericles

Obverse: The portrait in left profile of Pericles (ca. 495 – 429 BC), a prominent and influential statesman, orator, and general of Athens in the city's Golden Age, is surrounded with a legend which indicates his name in Greek: "ΠΕΡΙΚΛΗΣ". (Bust of Pericles bearing the inscription "Pericles, son of Xanthippus, Athenian". Marble, Roman copy after a Greek original from c. 430 BC)
Lettering: ΠΕΡΙΚΛΗΣ.

Reverse: The Parthenon is surrounded with the facial value according to the former spelling ("20 ΔΡΑΧΜΑΙ") and the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Republic of Greece).
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ ΔΡΑΧΜΑΙ 20 1978.
Engraver: L. Orphanos.

Edge: Plain with lettering: "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Republic of Greece).
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ Translation: Greek Democracy.

Years: 1976-1980.
Value: 20 Drachmai (20 GRD).
Metal: Copper-nickel.
Weight: 11.15 g.
Diameter: 29 mm.
Thickness: 2.25 mm.
Shape: Round.



Pericles
Pericles (c. 495–429 BCE, whose name means "surrounded by glory") was a prominent statesman, famous orator, and general (in Greek 'Strategos’) of Athens during the Golden Age of Athens. So profound was his influence that the period in which he led Athens has been called the 'Age of Pericles’.
  This statesman’s influence on Athenian society was so great that Thucydides, his contemporary admirer and historian, called him "the first citizen of Athens". Pericles led the Delian League forward to form the Athenian empire and guided his countrymen during the first two years of the Peloponnesian Wars.
  Pericles promoted the arts, literature, and philosophy and gave free reign to some of the most inspired writers and thinkers of his time. During the Age of Pericles, Athens blossomed as a center of education, art, culture, and democracy. Artists and sculptors, playwrights and poets, architects and philosophers all found Athens an exciting and enlivening atmosphere for their work. Athens under Pericles saw the building of the Acropolis and the glory of the Parthenon. The playwrights Aeschylus, Sophocles, Euripides, and Aristophanes (in short, all of the great Greek writers for the stage) invented theater as it is known in the modern-day. Hippocrates (who inspired the Hippocratic Oath still taken by physicians today) practiced medicine in Athens then while sculptors like the famous Phidias (who created the statue of Zeus at Olympia, considered one of the Seven Wonders of the Ancient World, as well as the statue of Athena Parthenos for the Parthenon) and Myron (who produced the masterpiece Discus Thrower) worked in their marble and stone. The great philosophers Protagoras, Zeno of Elea, and Anaxagoras were all personal friends of Pericles (Anaxagoras especially, who influenced Pericles’ public demeanor and acceptance of fate, especially after the death of Pericles’ sons) and Socrates, the man considered the 'father of western philosophy', all lived in Athens at the time.
  Pericles family's nobility, prestige, and wealth allowed him to pursue his inclination toward education, and he is recognized as the first politician to attribute great importance to philosophy as a practical discipline which could help guide and direct one’s thought and actions rather than a mere speculative past-time or the trade of the Sophists.
  Pericles’ early years were quiet and the introverted young man took to avoiding public appearances and speeches, instead preferring to devote his time to his studies. Later in life, this initial shyness would lend credence to the claims of his detractors that his consort Aspasia taught him how to speak and wrote his speeches for him (it was a grave insult to a man of Athens, especially a statesman, to claim a woman was responsible for his successful career).
  At the beginning of 431 BCE Athens entered into the long, drawn-out Peloponnesian Wars with Sparta. Thucydides recorded Pericles’ famous Funeral Oration given at the service for the Athenian dead in which he said, in part, “Grief is felt not so much for the want of what we have never known as for the loss of that to which we have been long accustomed.” It was shortly after this speech that Athens itself would lose what it was accustomed to as the tide of the war turned against it. In 429 BCE the plague struck the city and Pericles was among the victims.
  Bereft of his leadership, the Athenians made mistake after mistake in their military decisions leading eventually to their defeat by the Spartans in 404 BCE, the destruction of their city’s walls, and their occupation and rule by Sparta. In his histories, Thucydides makes abundantly clear what a disaster Pericles’ death was for Athens in that those who came after him desired to be popular rather than effective, and in so doing doomed the city to ruin. With the death of Pericles, his 'age’ ended and Athens fell into an intellectual, cultural, and spiritual darkness which the Athenians would struggle with over the next 30 years. It culminated in the execution of Socrates in the year 399 BCE.

Greek Coins 20 Drachmes 2000 Dionysios Solomos

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Greek Coins 20 Drachmes Dionysios SolomosGreek Coins 20 Drachmes

Greek Coins 20 Drachmes 2000 Dionysios Solomos

Obverse: The portrait of Dionysios Solomos (1798-1857), a poet from Zakynthos author of the Greek national anthem, is surrounded with a legend which indicates his name in Greek: "Δ. ΣΟΛΩΜΟΣ"
Lettering: Δ. ΣΟΛΩΜΟΣ

Reverse: The facial value is accompanied with an olive branch and surrounded with the inscription "ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ" (Greek Democracy)
Lettering: ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ ΔΡΧ. 20 2000

Edge: Reeded.
Years: 1990-2000.
Value: 20 Drachmes (20 GRD).
Metal: Nickel-bronze.
Weight: 7 g.
Diameter: 24.5 mm.
Thickness: 1.8 mm.
Shape: Round.



Dionysios Solomos
Dhionísios, Count Solomós, (born April 8, 1798, Zante, Ionian Islands [now Zacynthus, Greece] — died Nov. 21, 1857, Corfu [Greece]), first poet of modern Greece to show the capabilities of Demotic Greek when inspired by wide culture and first-rate lyrical gifts.
  Solomós’ earliest poems were written in Italian, but in 1822 he determined to write in the spoken tongue of Greece. His Ímnos is tín elevtherían (“Hymn to Liberty”) was composed in 1823, and his poem on the death of Lord Byron he wrote in 1824–1825. The unfinished Lambros, a romantic poem of the revolutionary times, was begun in 1826. To this period (1823–28) belong also some shorter lyrical pieces and some satires, of which the most notable is I Ginaíka tís Zakínthou (“The Woman of Zante”).
  Solomós’s lyrical exuberance was curbed by a growing preoccupation with German theories of dramatic form and by an inhibiting dissatisfaction with the as-yet meagre resources of his chosen linguistic medium. These impediments, together with a disastrous family quarrel, explain why his major poems of this period remain fragmentary. Nonetheless, O kritikós (1833; “The Cretan”), the second and third sketches of Oi elévtheroi poliorkiménoi (“The Free Besieged”; 1827–1849) — which deals with the siege of Missolonghi — and O pórfiras (1849; “The Shark”), exhibit, even in their fragments, a sense of rhythm, a “curious felicity,” and a melody of cadence not found in his juvenilia.

Greek Coins 50 Drachmas 1994 Dimitrios Kallergis

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Greek Coins 50 Drachmas Dimitrios KallergisGreek Coins 50 Drachmas

Greek Coins 50 Drachmas 1994 Dimitrios Kallergis
Commemorative issue: 150th Anniversary of the Constitution Series - Dimitrios Kallergis

Obverse: Portrait of Dimitrios Kallergis in military uniform as a Major General.
Lettering: EΛΛHNIKH ΔHMOKPATIA BΣ ΔHM. KAΛΛEPΓHΣ.

Reverse: Center of Parliament Building.
Lettering: BOYΛH TΩN EΛΛHNΩN 1844 1994 150 XPONIA ΣYNTAΓMATIKOY BIOY 50 ΔΡΧ.

Edge: Milled.
Metal: Aluminium-Bronze.
Weight: 8.9 g.
Diameter: 27 mm.
Shape: Round.



Dimitrios Kallergis
Dimitrios Kallergis (born 1803, Crete, Ottoman Empire [now in Greece] — died Jan. 24, 1867, Athens, Greece) was a fighter of the Greek War of Independence, major general, politician and one of the most important protagonists of the 3rd September 1843 Revolution.
  Kallergis was born in 1803 in Crete. Hailing from the distinguished Cretan Kallergis family, a historic family of Mylopotamos, the roots of which lay in the Byzantine Empire and which had risen to prominence under the Venetian domination of the island. He was left fatherless at an early age and he was sent to Russia to the care of the Tsar's Minister of Foreign Affairs, Count Nesselrode, who appears in some sources is mentioned as his uncle. After completing his general studies he went to Vienna in order to study medicine. On the outbreak of the Greek War of Independence went to the Morea and joined the insurgents.

Greek War of Independence
on 19 January 1822 he disembarked with his relatives, Emmanuel and Nikolaos Kallergis, and the officer Valianos in Hydra bringing with them ammunitions, whose worth was 100.000 rubles and a recommendation letter of bishop Ignatius Oungrovlachias.
  During the summer of 1825 he took on along with his compatriot Emmanuel Antoniadis the leadership of the campaign in Crete. On 2 August, 200 revolutionaries occupied the Gramvousa’s fortress, in which many pirates assembled during the next months. The campaign failed while, according to the American Philhellene Samuel Gridley Howe, Kallergis was unsuitable for the leader’s position. Subsequently he participated in the Georgios Karaiskakis’ expedition in Roumeli and he was distinguished. In October 1826 he participated in the failed attack of Colonel Fabvier against Thebes (it was sent as reinforcement by Karaiskakis).
  On January 30, 1827 he took part in the victorious battle of Kastella where he had significant contribution and on February 20 he defended strongly the area of the Three Towers, which was eventually conquered by the Ottomans but she had suffered several losses. He was captured by the enemy forces during the disastrous for the Greek troops battle of Phaleron, where he was leader of the Cretan fighters. Finally, he was released after paying a large sum of money from his family but during his captivity, his one ear was amputated.

After Independence
During the government of Ioannis Kapodistrias, Kallergis was one of his supporters. He served as his adjutant and he proceeded to the organization of a regular body of the cavalry, where he became deputy commander. After the governor’s assassination he had sided with Augustinos Kapodistrias and he actively participated in the civil conflicts of the time. During January 1832 he fought as a cavalry officer in the battles in Argos and in March in the battle of Loutraki where his and Nikitaras’ forces were defeated by the troops of Ioannis Kolettis.
  At the same time, he followed a military career as an officer in the regular army while he was actively involved in the political issues of that period, first as a follower of the Russian party and then of the French party. In 1834, during the Bavarian regency and the Kolettis’ government he was imprisoned as a supporter of the Russian party, whose significant members had made at that time various uprisings in the Greek territory.
  In 1843, as colonel of the cavalry, he was a leading figure of the 3 September 1843 Revolution against Otto which forced the king to dismiss his Bavarian ministers and grant a constitution. He was appointed military commandant of Athens, promoted to Major General and aide de camp to the king. In 1845 he was dismissed by the army and withdrew from Greece, occasioned by an incident between him and Queen Amalia. He went to London, where he became friend with Louis Napoleon, nephew of Napoleon I and later Emperor of the French, which he followed later in Paris and so he became follower of the French policy.
  In 1848 he made an abortive descent on the Greek coast, in the hope of launching a revolution in the Greek kingdom. He was captured, but soon released and, after a stay in the island of Zante, went to Paris (1853). In 1854, during the Crimean War, he served as Minister of Military Affairs in the Alexandros Mavrokordatos cabinet — imposed by the British and French, and hence called “Ministry of Occupation” by the Greeks. Until Mavrokordatos’ arrival, Kallergis exercised authority as dictator, with the full support of the French occupation troops. This particular government recalled all the Greek officers who participated in the anti-Ottoman revolutionary movements in Thessaly, Epirus and Macedonia to return to Greece while by personal requirement of Kallergis, Otto's adjutants — Gennaios Kolokotronis, Spyromilios, Ioannis Mamouris and Gardikiotis Grivas — were dismissed, while while the hitherto Minister of Military Affairs, Skarlatos Soutsos, was suspended.
  When he was minister, Kallergis formed for the first time in Greece a fire brigade. In September 1855, a serious episode of Kallergis with the royal couple entailed the fall of Mavrokordatos’ government.
  In 1866 he participated in the two-day government of Dimitrios Voulgaris as Minister of Military Affairs. In mid-1866 he returned to Greece as chief equerry of King George I. He proposed to the king to assign him the Ministry of Foreign Affairs, arguing that with the help of the governments of France and Italy he would be able to accomplish the vision of the Megali Idea, but King George didn’t believe it. In the summer of the same year he was elected by the Cretans as leader of the Cretan Revolt, but in September he refused the post because of health problems.
  In January 1867 he was appointed as Ambassador of Greece to the United States but during the trip he fell ill in Paris and returned to Athens, where he died on 8 April 1867 of hemiplegia.
  Kallergis was depicted on the reverse of the Greek 50 drachmas commemorative coin issued in 1994 for the 150th anniversary of the first Greek Constitution.

Greek Coins 2 Drachmai 1973 King Constantine II of Greece

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Greek Coins 2 Drachmai, King Constantine II of GreeceGreek Coins 2 Drachmai

Greek Coins 2 Drachmai 1973 King Constantine II of Greece
National Revolution; Regime of the Colonels
Commemorative issue: The coup d'état of 21 April 1967

Obverse: The portrait of King Constantine II of Greece is surrounded with the inscription "ΚΩΝΣΤΑΝΤΙΝΟΣ ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ" (Constantine King of the Hellenes).
Lettering: ΚΩΝΣΤΑΝΤΙΝΟΣ ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ · 1973 ·.
Engraver: V.Phalireas.

Reverse: A Phoenix rising from its flames and the silhouette of the soldier bearing a rifle with fixed bayonet, the emblem of the Junta, are accompanied with the date of the coup d'état and surrounded with the facial value and the inscription "ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ" (Kingdom of Greece).
Lettering: 21 ΑΠΡΙΛΙΟΥ 1967 • 2 ΔΡΑΧΜΑΙ • Beta;ΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ.
Engraver: V. Phalireas.

Edge: Milled.
Metal: Copper-nickel.
Weight: 6.1 g.
Diameter: 22.9 mm.
Thickness: 1.88 mm.
Shape: Round.

Greek Coins

 5 Drachmai 1971 King Constantine II        2 Drachmai 1973 King Constantine II



Greek Coins 5 Drachmai 1971 King Constantine II of Greece

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Greek Coins 5 Drachmai, King Constantine II of GreeceGreek Coins 5 Drachmai

Greek Coins 5 Drachmai 1971 King Constantine II of Greece
National Revolution; Regime of the Colonels
Commemorative issue: The coup d'état of 21 April 1967.

Obverse: The portrait of King Constantine II of Greece is surrounded with the inscription "ΚΩΝΣΤΑΝΤΙΝΟΣ ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ" (Constantine King of the Hellenes).
Lettering: ΚΩΝΣΤΑΝΤΙΝΟΣ ΒΑΣΙΛΕΥΣ ΤΩΝ ΕΛΛΗΝΩΝ · 1971 ·.

Reverse: A Phoenix rising from its flames and the silhouette of the soldier bearing a rifle with fixed bayonet, the emblem of the Junta, are accompanied with the date of the coup d'état and surrounded with the facial value and the inscription "ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ" (Kingdom of Greece).
Lettering: 21 ΑΠΡΙΛΙΟΥ 1967 • 5 ΔΡΑΧΜΑΙ • ΒΑΣΙΛΕΙΟΝ ΤΗΣ ΕΛΛΑΔΟΣ.
Engraver: V. Falireas.

Edge: Milled.
Metal: Copper-nickel.
Weight: 8.9 g.
Diameter: 28 mm.
Thickness: 1.9 mm.
Shape: Round.

Greek Coins

 5 Drachmai 1971 King Constantine II         2 Drachmai 1973 King Constantine II



King Constantine II of Greece
Constantine II (born 2 June 1940) is the former King of Greece, reigning from 1964 until the monarchy was abolished in 1973. He is also by birth a Prince of Denmark.
  He succeeded his father Paul in March 1964, being styled His Majesty Constantine II, King of the Hellenes. Although the accession of the young monarch was initially regarded auspiciously, his reign soon became controversial: Constantine's involvement in the Apostasia of July 1965 created unrest among sections of the population and aggravated the ongoing political instability that culminated in the Colonels' Coup of 21 April 1967.
  The coup was successful, leaving Constantine, as head of state, little room to manoeuvre as he had no loyal military forces to rely on. As a result, he reluctantly agreed to inaugurate the putschist government on the condition that it be made up largely of civilian ministers. On 13 December 1967, he was forced to flee the country, following an abortive counter-coup against the junta. He remained the head of state in exile until 1 June 1973, when the junta abolished the monarchy.
  This abolition was confirmed after the fall of the junta by a plebiscite on 8 December 1974, which established the Third Hellenic Republic. Constantine, who was not allowed to return to Greece to campaign, accepted the results of the plebiscite.
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